وَاضْرِبْ لَهُمْ مَثَلًا رَجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
AND PROPOUND unto them the parable of two men, upon one of whom We had bestowed two vineyards, and surrounded them with date-palms, and placed a field of grain in-between. (32)
كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِمْ مِنْهُ شَيْئًا وَفَجَّرْنَا خِلَالَهُمَا نَهَرًا
Each of the two gardens yielded its produce and never failed therein in any way, for We had caused a stream to gush forth in the midst of each of them. (33)
وَكَانَ لَهُ ثَمَرٌ فَقَالَ لِصَاحِبِهِ وَهُوَ يُحَاوِرُهُ أَنَا أَكْثَرُ مِنْكَ مَالًا وَأَعَزُّ نَفَرًا
And so [the man] had fruit in abundance. And [one day] he said to his friend, bandying words with him, "More wealth have I than thou, and mightier am I as regards [the number and power of my] followers!" (34)
وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِمٌ لِنَفْسِهِ قَالَ مَا أَظُنُّ أَنْ تَبِيدَ هَٰذِهِ أَبَدًا
And having [thus] sinned against himself, he entered his garden, saying, "I do not think that this will ever perish! (35)
وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِنْ رُدِدْتُ إِلَىٰ رَبِّي لَأَجِدَنَّ خَيْرًا مِنْهَا مُنْقَلَبًا
And neither do I think that the Last Hour will ever come. But even if [it should come, and] I am brought before my Sustainer, I will surely find something even better than this as [my last] resort!" (36)
قَالَ لَهُ صَاحِبُهُ وَهُوَ يُحَاوِرُهُ أَكَفَرْتَ بِالَّذِي خَلَقَكَ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوَّاكَ رَجُلًا
And his friend answered him in the course of their argument: "Wilt thou blaspheme against Him who has created thee out of dust, and then out of a drop of sperm, and in the end has fashioned thee into a [complete] man? (37)
لَٰكِنَّا هُوَ اللَّهُ رَبِّي وَلَا أُشْرِكُ بِرَبِّي أَحَدًا
But as for myself, [I know that] He is God, my Sustainer; and I cannot attribute divine powers to any but my Sustainer." (38)
وَلَوْلَا إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ إِنْ تَرَنِ أَنَا أَقَلَّ مِنْكَ مَالًا وَوَلَدًا
And [he continued:] "Alas, if thou hadst but said, on entering thy garden, `Whatever God wills [shall come to pass, for] there is no power save with God!' Although, as thou seest, I have less wealth and offspring than thou, (39)
فَعَسَىٰ رَبِّي أَنْ يُؤْتِيَنِ خَيْرًا مِنْ جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِنَ السَّمَاءِ فَتُصْبِحَ صَعِيدًا زَلَقًا
yet it may well be that my Sustainer will give me something better than thy garden – just as He may let loose a calamity out of heaven upon this [thy garden], so that it becomes a heap of barren dust (40)
أَوْ يُصْبِحَ مَاؤُهَا غَوْرًا فَلَنْ تَسْتَطِيعَ لَهُ طَلَبًا
or its water sinks deep into the ground, so that thou wilt never be able to find it again!" (41)
وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَا أَنْفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًا
And [thus it happened:] his fruitful gardens were encompassed [by ruin], and there he was, wringing his hands over all that he had spent on that which now lay waste, with its trellises caved in; and he could but say, "Oh, would that I had not attributed divine powers to any but my Sustainer!" (42)
وَلَمْ تَكُنْ لَهُ فِئَةٌ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مُنْتَصِرًا
for now he had nought to succour him in God's stead, nor could he succour himself. (43)
هُنَالِكَ الْوَلَايَةُ لِلَّهِ الْحَقِّ هُوَ خَيْرٌ ثَوَابًا وَخَيْرٌ عُقْبًا
For thus it is: all protective power belongs to God alone, the True One. He is the best to grant recompense, and the best to determine what is to be. (44)
- For thus it is: all protective power belongs to God alone, the True One. He is the best to grant recompense, and the best to determine what is to be.48
- 48 Lit., "the best as regards the consequence".
- There, the (only) protection comes from Allah, the True One. He is the Best to reward, and the Best to give success.2385
- 2385 All else is vanity, uncertainty, the sport of Time. The only hope or until is from Allah. Other rewards, and other success are illusory; the best Reward and the best Success come from Allah.
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There, the (only) protection comes from Allah, the True One. He is the Best to reward, and the Best to give success.
— Abdullah Yusuf Ali -
In this case is protection only from Allah, the True, He is Best for reward, and best for consequence.
— Marmaduke Pickthall -
Here is protection only Allah's, the True One; He is best in (the giving of) reward and best in requiting.
— M. Habib Shakir -
There (on the Day of Resurrection), Al-Walayah (the protection, power, authority and kingdom) will be for Allah (Alone), the True God. He (Allah) is the Best for reward and the Best for the final end. (La ilaha ill-Allah none has the right to be worshipped but Allah).
— Taqiuddin Hilali and M. Mohsin Khan -
Herein is all protection from Allah the True: He is excellent in respect of reward and excellent in respect of the final end!
— Abdul-Majid Daryabadi -
that Day. Supremacy belongs only to Allah, the True. He is the best to reward and the best ending.
— Hasan Qaribullah and Ahmed Darwish -
There the protection belongs only to God, the True; He is best in rewarding and best in the end-result.
— Ayub Khan -
In such a case protection comes only from God, the True. He is Best in rewarding and Best in respect of the final outcome.
— Sher Ali -
For thus it is: all protective power belongs to God alone, the True One. He is the best to grant recompense, and the best to determine what is to be.
— Muhammad Asad -
Thereover protection belongs only to God the True; He is best rewarding, best in the issue.
— Arthur Arberry -
(Then he knew) that all power of protection rests with Allah, the True One. He is the best to reward, the best to determine the end of things.
— Abu'l Ala Maududi